John Campbell

Africa in Transition

Campbell tracks political and security developments across sub-Saharan Africa.

Print Print Email Email Share Share Cite Cite
Style: MLA APA Chicago Close

loading...

Christian Martyrs in Nigeria

by John Campbell
September 10, 2013

Crowds fill Abubakar Gumi central market after authorities relaxed a 24 hour curfew in the northern Nigerian city of Kaduna, June 24, 2012. (Stringer/Courtesy Reuters) Crowds fill Abubakar Gumi central market after authorities relaxed a 24 hour curfew in the northern Nigerian city of Kaduna, June 24, 2012. (Stringer/Courtesy Reuters)

Citing church representatives, BosNewsLife is carrying the story that Islamists killed five people outside Jos in central Nigeria after they declared their Christian faith. Two other Christians were hurt in the attack. The victims were congregants of the Church of Christ in Nations (COCIN), a fundamentalist denomination that claims two million adherents and is based in Jos.

An alleged eye-witness identified the attackers as “a combined band of ethnic Fulani herdsmen and Islamic extremist mercenaries.” This specific  story is plausible because of its specifics, including the testimony of the alleged eye witness. The story has been picked up by The Washington Times, which stops just short of tying it to “Boko Haram.”

BosNewsLife describes itself as a “Christian news agency” while The Washington Times has long been associated with Sun Myung Moon’s Unification Church and with conservative causes.

The murder of a Christian solely because of his or her faith is commonly counted as martyrdom. Stories of Muslims killing Christians who declare their faith or refuse to convert are common. They circulate on Nigerian and diaspora websites. So too, are reports of Islamic family members killing one of their own who converts to Christianity. Such stories appear to be plentiful in parts of the North or the Middle Belt where there is a history of ethnic and religious violence, often masking other conflicts, such as those over land use or water. They are rare in other parts of the country, such as Yorubaland, where Christians and Muslims are commonly found in the same households.

While some “martyrdom” stories can be verified, it is very difficult to determine how widespread such crimes actually are. The motives of the killers are also unclear. Especially where ethnic and religious boundaries coincide in a region of unrest, such as Jos; are the victims murdered because of their religion, their ethnicity, or perhaps some personal grudge?

Nevertheless, “martyrdom” stories are widely told in Nigeria and help shape the view of many Christians about Muslims. As such, they fuel the apparently increasing religious polarization in some parts of the country.

Post a Comment 1 Comment

  • Posted by Chike

    If these people were killed for being Christians, then they are martyrs – that’s the dictionary definition.

    Why is there anything controversial about that?

    I notice that Western diplomats are very cagey about getting involved in “religious issues”, but religion is pervasive in most of the non-Western World. Denying it or skirting around it is counter-productive.

Post a Comment

CFR seeks to foster civil and informed discussion of foreign policy issues. Opinions expressed on CFR blogs are solely those of the author or commenter, not of CFR, which takes no institutional positions. All comments must abide by CFR's guidelines and will be moderated prior to posting.

* Required